Hanafi position on women going to the masjid?
Question
I've read from several `ulamaa' that it is makruh tahrimi for women to go to the masjid, and that this is the official stance of the Hanafi madhab.
Is this true? If this is true, can you please present some ahadith, athar, or quotes which support this stance?
Answer
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
We refer you to the following Hadith:
Translation: 'Amra, daughter of Abd al-Rahmin, reported:
I heard 'A'isha, the wife of the Messenger of Allah (ﷺ) said: If the Messenger of Allah (ﷺ) had seen what new things the women have introduced (in their way of life) he would have definitely prevented them from going to the mosque, as the women of Bani Isra'il were prevented. [1]
(Sahih Muslim V.2 Pg.400 Dar ibn Rajab)
And Allah Ta’āla Knows Best
Immad Bin Arshad
Student Darul Iftaa
California, USA
Checked and Approved by,
Mufti Ebrahim Desai.
www.daruliftaa.net
References (Arabic / Urdu sources)
صحيح مسلم) 2/400 دار ابن رجب
عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ لَوْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ . قَالَ فَقُلْتُ لِعَمْرَةَ أَنِسَاءُ بَنِي إِسْرَائِيلَ مُنِعْنَ الْمَسْجِدَ قَالَتْ نَعَمْ .
[1] حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ لَوْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ . قَالَ فَقُلْتُ لِعَمْرَةَ أَنِسَاءُ بَنِي إِسْرَائِيلَ مُنِعْنَ الْمَسْجِدَ قَالَتْ نَعَمْ .
Reference : Sahih Muslim 445 a
In-book reference : Book 4, Hadith 161
صحيح مسلم (1/ 329)
[شرح محمد فؤاد عبد الباقي]
[ ش (أحدث النساء) يعني من الزينة والطيب وحسن الثياب]
- Answered by
- Immad Bin Arshad
- Checked & approved by
- Mufti Ebrahim Desai
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